The Whaleoil saga [background here and here] has led me to consider why the issue of name suppression for so-called celebrities (or more generally people with an already existing public profile/reputation) gets people so worked up.
There was a shared feeling of outrage when a semi-famous Kiwi “entertainer” was allowed permanent name suppression after pleading guilty to the sexual assault of a young woman and there were some demented folk exhibiting very vigilante-like tendencies when Whaleoil outed*** a former Kiwi Olympian previously convicted of a serious crime who was before the courts on further serious charges.
Now Whaleoil himself is before the courts charged with several counts of breaching suppression orders and identifying people subject to a name suppression order. But why is he taking on this crusade?
I came across some answers in a journal article from Crime, Media, Culture, which is published by Sage. The piece, “Naming, shaming and criminal justice: Mass-mediated humiliation as entertainment and punishment”, was written by Steven Kohm from the University of Winnipeg. I can’t link to the article from here as that would breach copyright and the fair access policy of AUT library. However, you can get links from Google Scholar and elsewhere.
The key arguments are as follows:
Shame is a dubious method of applying “justice” to criminals and since the advent of reality TV and forensic porn as entertainment, humiliation as a tool of social control has been amplified through the mass media – and more recently via social media – as a method of both punishment and as a form of voyeuristic and participatory entertainment.